with Alia Mossallam hosted by Chris Gratien | In 1952, a coup d'état led by Gamal Abdel Nasser ushered in a revolutionary period of Egyptian history in which sound played an integral role in shaping collective political consciousness. The culture of the 50s and 60s was dominated by songs by artists like Umm Kulthum and Abdel Halim Hafez that still resonate within national consciousness, but as we explore in this third installment of our four-part series on "The Sound of Revolution in Modern Egypt," the period produced spectacular sound as well as conspicous silence. As our guest Alia Mossallam explains, triumphant musical celebrations of the Egyptian state's signature achievement --- the construction of the Aswan High Dam --- shaped the terms through which Egyptian's have come to remember this period. At the same time, songs of workers and Nubian villagers displaced by the dam captured subaltern sentiments beneath the surface of Nasserist cultural hegemony. We conclude our conversion with a reflection on the singular importance of sources like folk songs for writing histories erased by official sources. « Click for More »
with Alia Mossallam hosted by Chris Gratien | In 1952, a coup d'état led by Gamal Abdel Nasser ushered in a revolutionary period of Egyptian history in which sound played an integral role in shaping collective political consciousness. The culture of the 50s and 60s was dominated by songs by artists like Umm Kulthum and Abdel Halim Hafez that still resonate within national consciousness, but as we explore in this third installment of our four-part series on "The Sound of Revolution in Modern Egypt," the period produced spectacular sound as well as conspicous silence. As our guest Alia Mossallam explains, triumphant musical celebrations of the Egyptian state's signature achievement --- the construction of the Aswan High Dam --- shaped the terms through which Egyptian's have come to remember this period. At the same time, songs of workers and Nubian villagers displaced by the dam captured subaltern sentiments beneath the surface of Nasserist cultural hegemony. We conclude our conversion with a reflection on the singular importance of sources like folk songs for writing histories erased by official sources. « Click for More »