OrthoAnalytika   /     Homily - Veterans Day

Summary

The Good Samaritan and Veteran’s Day  St. Luke 10:25-37  Introduction.   The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons,  our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity.  And this is where we find ourselves today. We know that Christ has brought an end  to our division and allows us to be One as He is One; joyous, peaceful, and  continually progressing through the endless stages of perfection in peace … but  still living in a world where lives come to an end and violence between nations  ceases only so long as strength and vigilance are maintained.  The Good Samaritan   The need for our enemies and why our love for them actually brings us the light of  objectivity. Christ as the ultimate “other.”   Veterans Day  And so we come to the juxtaposition of this Epistle with our celebration of  Veteran’s Day.  On the 11th hour of the 11th day of the 11th month; temporary cessation of  hostilities, was declared between the Allied nations and Germany in World War I.  And yet we still have war. People and nations still prey on and threaten one  another. Even when we are between wars, we no not have the peace of Christ, but  the peace of strength. And where we do not have the peace of strength, we have  war and the lessons of martyrdom. Our Church prays and works for the Peace of  Christ; and as that peace is worked for and anticipated, we pray for and support the  peace that comes from military might. This is the practice and teaching of the  Church.  Right after the anaphora we pray:  We also offer You this spiritual worship for the whole world, for the Holy, Catholic,  and Apostolic Church, and for all those who live in purity and holiness. And for  those in public service; permit them, Lord, to serve and govern in peace, that in  their tranquility we may lead a calm and quiet life, in all Godliness and purity. From our Morning Prayers:  Lord, save and have mercy on our civil authorities; protect our nation with peace,  subduing our every foe and adversary. Fill the hearts of our leaders with peaceful,  benevolent thoughts for your Holy Church and for all Your people so that we, in  their tranquility, may lead a peaceful and quiet life in true faith and in all  godliness and purity.  And from St. Paul (1 Timothy 2:1-2):  First of all, then, I urge that supplications, prayers, intercessions, and  thanksgivings be made for all men, for kings and all who are in high positions, so  that we may lead a quiet and peaceable life, godly and respectful in every way.  And how is this peace that we pray for maintained? Through the sacrifice of men  and women in our armed forces and police who are willing to put our security and  comfort ahead of their own. [a note on the special sacrifice of Christian warriors].  It is obtained and maintained by soldiers, sailors, marines, and first responders who  are willing to suffer, to fight, to die, and yes, even to kill – not out of glory or any  kind of sinful passion; but only so that we – in the peaceful space their efforts create and sustain – might pursue perfection in Christ, and through this an end to  all wars achieved not through military victory or a well thought out and executed  set of treaties and institutions; but through the union of all people and nations into  one humanity, humbled and perfected in Christ.  We thank all of our veterans and those serving now for your willingness to live the  kind of life that allows us the freedom to pursue true and lasting peace.  We pray that Lord our God grant that we always be so blessed with men and  women [like these] who are willing to sacrifice their lives for us and we pray that  He gives us, the civilians, the strength and commitment to live in such a way that  their efforts are not squandered through our impiety, selfishness, and unwillingness  to live and spread the Gospel.  Allow all of us to surrender ourselves to you, Lord, through the Cross, so that our  Union may be eternal and the peace between us become real and unending. Check out this episode!

Subtitle
The Good Samaritan and Veteran’s Day  St. Luke 10:25-37  Introduction.   The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons,  our Fallen Psychology, and the Reification of Separation. The Coming of...
Duration
18:28
Publishing date
2024-11-10 19:49
Link
https://orthoanalytika.libsyn.com/homily-veterans-day
Contributors
  Fr. Anthony Perkins
author  
Enclosures
https://traffic.libsyn.com/secure/orthoanalytika/Homily_111024.mp3?dest-id=52211
audio/mpeg

Shownotes

The Good Samaritan and Veteran’s Day 

St. Luke 10:25-37 

Introduction.  

The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons,  our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity. 

And this is where we find ourselves today. We know that Christ has brought an end  to our division and allows us to be One as He is One; joyous, peaceful, and  continually progressing through the endless stages of perfection in peace … but  still living in a world where lives come to an end and violence between nations  ceases only so long as strength and vigilance are maintained. 

The Good Samaritan  

The need for our enemies and why our love for them actually brings us the light of  objectivity. Christ as the ultimate “other.”  

Veterans Day 

And so we come to the juxtaposition of this Epistle with our celebration of  Veteran’s Day. 

On the 11th hour of the 11th day of the 11th month; temporary cessation of  hostilities, was declared between the Allied nations and Germany in World War I.  And yet we still have war. People and nations still prey on and threaten one  another. Even when we are between wars, we no not have the peace of Christ, but  the peace of strength. And where we do not have the peace of strength, we have  war and the lessons of martyrdom. Our Church prays and works for the Peace of  Christ; and as that peace is worked for and anticipated, we pray for and support the  peace that comes from military might. This is the practice and teaching of the  Church. 

Right after the anaphora we pray: 

We also offer You this spiritual worship for the whole world, for the Holy, Catholic,  and Apostolic Church, and for all those who live in purity and holiness. And for  those in public service; permit them, Lord, to serve and govern in peace, that in  their tranquility we may lead a calm and quiet life, in all Godliness and purity.

From our Morning Prayers: 

Lord, save and have mercy on our civil authorities; protect our nation with peace,  subduing our every foe and adversary. Fill the hearts of our leaders with peaceful,  benevolent thoughts for your Holy Church and for all Your people so that we, in  their tranquility, may lead a peaceful and quiet life in true faith and in all  godliness and purity. 

And from St. Paul (1 Timothy 2:1-2): 

First of all, then, I urge that supplications, prayers, intercessions, and  thanksgivings be made for all men, for kings and all who are in high positions, so  that we may lead a quiet and peaceable life, godly and respectful in every way. 

And how is this peace that we pray for maintained? Through the sacrifice of men  and women in our armed forces and police who are willing to put our security and  comfort ahead of their own. [a note on the special sacrifice of Christian warriors]. 

It is obtained and maintained by soldiers, sailors, marines, and first responders who  are willing to suffer, to fight, to die, and yes, even to kill – not out of glory or any  kind of sinful passion; but only so that we – in the peaceful space their efforts create and sustain – might pursue perfection in Christ, and through this an end to  all wars achieved not through military victory or a well thought out and executed  set of treaties and institutions; but through the union of all people and nations into  one humanity, humbled and perfected in Christ. 

We thank all of our veterans and those serving now for your willingness to live the  kind of life that allows us the freedom to pursue true and lasting peace. 

We pray that Lord our God grant that we always be so blessed with men and  women [like these] who are willing to sacrifice their lives for us and we pray that  He gives us, the civilians, the strength and commitment to live in such a way that  their efforts are not squandered through our impiety, selfishness, and unwillingness  to live and spread the Gospel. 

Allow all of us to surrender ourselves to you, Lord, through the Cross, so that our  Union may be eternal and the peace between us become real and unending. Check out this episode!